{"id":91,"date":"2021-08-31T00:00:00","date_gmt":"2021-08-31T00:00:00","guid":{"rendered":"https:\/\/wildspirits.ualberta.ca\/?page_id=91"},"modified":"2022-02-26T03:25:49","modified_gmt":"2022-02-26T03:25:49","slug":"bookwork-wilderness-storytelling","status":"publish","type":"page","link":"https:\/\/wildspirits.ualberta.ca\/?page_id=91","title":{"rendered":"Bookwork: Wilderness Storytelling"},"content":{"rendered":"\n<div style=\"height:65px\" aria-hidden=\"true\" class=\"wp-block-spacer top-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image size-full wilderness-storytelling-img\"><img loading=\"lazy\" decoding=\"async\" width=\"519\" height=\"728\" src=\"https:\/\/wildspirits.ualberta.ca\/wp-content\/uploads\/2022\/02\/wildernessstorytelling_book1-1.png\" alt=\"Wilderness Storytelling Bookwork illustration\" class=\"wp-image-858\" srcset=\"https:\/\/wildspirits.ualberta.ca\/wp-content\/uploads\/2022\/02\/wildernessstorytelling_book1-1.png 519w, https:\/\/wildspirits.ualberta.ca\/wp-content\/uploads\/2022\/02\/wildernessstorytelling_book1-1-214x300.png 214w\" sizes=\"auto, (max-width: 519px) 100vw, 519px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<h2 class=\"page-names wp-block-heading\" id=\"chapter-sketches\">Chapter Sketches<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=108\">Foreword<\/a>\u201d by John Mohawk<br><br>\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=105\">Wilderness and Storytelling<\/a>\u201d&nbsp;by Joe Sheridan and Penelope Ironstone-Catterall<br><br>\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=115\">The Tree of Meaning and the Work of Ecological Linguistics<\/a>\u201d by Robert Bringhurst<br><br>\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=154\">Literary Haida Gwaay: Some Traveller\u2019s Notes<\/a>\u201d by Sean Kane<br><br>\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=121\">Shadow<\/a>\u201d by David Abram<br><br>\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=135\">On Speaking Terms Again: Transformation of the Human-Earth Relationship Through Spontaneous Painting<\/a>\u201d by L. M. Lipsett<br><br>\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=132\">Bodytruths: Resonance<\/a>\u201d by Mary Ann O\u2019Connor<br><br>\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=140\">In Search of Tawny Grammar: Poetics, Landscape and Embodied Ways of Knowing<\/a>\u201d by Rishma Dunlop<br><br>\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=147\">Tricksters (In the Shadow of Civilization)<\/a>\u201d by Jim Cheney<br><br>\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=159\">Halito. Chim achkuma? Sa-hoschifo-ut.<\/a>\u201d by Lee Hester<br><br>&#8220;<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=762\" data-type=\"page\" data-id=\"762\">The Word for World is Story: Myth, Appropriation, and Identity<\/a>&#8221; by Mark Dickinson<br><br>\u201c<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=164\">Afterword<\/a>\u201d by Dan Longboat<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Editorial Note: &#8220;<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=171\">Wilderness, Storytelling, Epistemology<\/a>&#8220;<br><\/p>\n<\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Chapter Sketches \u201cForeword\u201d by John Mohawk \u201cWilderness and Storytelling\u201d&nbsp;by Joe Sheridan and Penelope Ironstone-Catterall \u201cThe Tree of Meaning and the Work of Ecological Linguistics\u201d by Robert Bringhurst \u201cLiterary Haida Gwaay: Some Traveller\u2019s Notes\u201d by Sean Kane \u201cShadow\u201d by David Abram \u201cOn Speaking Terms Again: Transformation of the Human-Earth Relationship Through Spontaneous Painting\u201d by L. M.&hellip;&nbsp;<a href=\"https:\/\/wildspirits.ualberta.ca\/?page_id=91\" rel=\"bookmark\">Read More &raquo;<span class=\"screen-reader-text\">Bookwork: Wilderness Storytelling<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"off","neve_meta_disable_title":"","footnotes":""},"class_list":["post-91","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/wildspirits.ualberta.ca\/index.php?rest_route=\/wp\/v2\/pages\/91","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wildspirits.ualberta.ca\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/wildspirits.ualberta.ca\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/wildspirits.ualberta.ca\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/wildspirits.ualberta.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=91"}],"version-history":[{"count":43,"href":"https:\/\/wildspirits.ualberta.ca\/index.php?rest_route=\/wp\/v2\/pages\/91\/revisions"}],"predecessor-version":[{"id":1643,"href":"https:\/\/wildspirits.ualberta.ca\/index.php?rest_route=\/wp\/v2\/pages\/91\/revisions\/1643"}],"wp:attachment":[{"href":"https:\/\/wildspirits.ualberta.ca\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=91"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}